The lights of the Chanukah menorah are more than simply a reminder of ancient miracles; they are meant to provide inspiration and illumination in our contemporary daily lives. In fact, in a very real sense, the Chanukah miracles of old are re-enacted in our observance today. That is one reason why we say, in the second blessing recited over the Chanukah lights, “…Blessed are You… who wrought miracles for our ancestors, in those days, at this time.” By reflecting upon the significance of the Chanukah miracles, we can see, with ever-increasing clarity, the miraculous dimension of events in our own time.
Redemption Against All Odds
In the time of King Antiochus, the fate of the Jewish people seemed grim indeed. The vastly outnumbered Maccabees were up against the world’s most sophisticated military machine. They faced opposition from within, as well. Many of their brethren were meek, complacent and all too willing to forsake their heritage and assimilate into the Hellenistic culture. It was the proverbial “darkest hour before the dawn.” Yet, sure enough, with the dawn came the miraculous, unprecedented victory. With G-d’s help and against all odds, the Maccabees were able to reclaim the Holy Land and rededicate the Holy Temple.
Throughout the ages, Chanukah has signified the miraculous triumph of the weak over the strong, the pure over the impure and the righteous over the wicked. Whenever the integrity of the Jewish people is under siege, no matter how dark the night, the Chanukah lights proclaim with confidence that the dawn of deliverance is near.
Spreading the Light
The menorah is lit either in the doorway or in a front window so that it can be seen outside in the street. This teaches that it is not enough to bring light into our own private domain; we must spread the light and warmth of Torah to the outer environment as well, as far as our influence can reach.
Brighter and Brighter
Each night of Chanukah, we add another light to the menorah until all eight lamps shine on the eighth night. This signifies that in matters of holiness, we must always be on the increase. With every added flame, we go from strength to strength in deepening our commitment to the values and traditions of our Jewish way of life.
Illuminating the Darkness
A great Rabbi once remarked that, “You cannot chase away darkness with a stick; you have to turn on the light.” The way to eliminate darkness — to rid the world of ignorance, negativity, hatred and greed — is to kindle the lights of knowledge, generosity, hope and love.
The Chanukah menorah is lit only after nightfall. This signifies that our purpose is to illuminate the darkness of this world until the time when, as the Prophet says, “The world will be filled with the knowledge of G-d.” It may be difficult for us to perceive G-dliness in our everyday lives. But Chanukah reminds us, even in our darkest moments, that the light of knowledge can shine brightly and that redemption is at hand if we will kindle just one more lamp.
The Ultimate Miracle
Today, the Chanukah lights have special relevance. Many among us despair of ever witnessing the dawn of redemption. After nearly two thousand years, it may seem that the cold, hard realities of exile have all but erased our age-old faith in the coming of Moshiach, who will lead us toward a perfect world. But Chanukah reminds us that G-d grants redemption in the blink of an eye — that the light of G-dliness can brighten even the darkest night.
Chanukah Gelt
On Chanukah, it is traditional to give all children Chanukah gelt (money). Of course, this beautiful custom adds to the children’s happiness and festive spirit. In addition, it affords us an opportunity to give them positive reinforcement for exemplary behavior, such as diligence in their studies and acts of charity.
The Origin of the Dreidel
The Syrians decreed that the teaching or studying of Torah was a crime punishable by death or imprisonment. But the children defiantly studied in secret, and when Syrian patrols were spotted, they would pretend to be playing an innocent game of dreidel.
The dreidel is a four-sided spinning top-also called a s’vivon in Hebrew. On each side is a Hebrew letter: ‘nun’, ‘gimmel’, ‘hay’, and ‘shin’. The letters stand for the phrase “Nes gadol hayah sham,” “A great miracle happened there.” It is traditionally used to play a lively Chanukah game.
Hannukah Latka Recipe
Ingredients:
½ an onion
2 tbsp. oil
3 tsp. kosher salt, divided
1.5 lbs. Yukon Gold potatoes
2 eggs
¼ cup flour
Oil for frying
Directions:
1. Dice the onion and sauté it in 2 tbsp. oil and 1 tsp. salt until golden.
2. Grate the potatoes (by hand or in a food processor). Immediately transfer the grated potato to a bowl of cold water.
3. Place the eggs, flour, fried onion and 2 tsp. salt in a separate bowl. Drain the grated potato well, add it to the rest of the ingredients and mix immediately.
4. Heat 2-4 tbsp. of oil in a frying pan over medium heat. Test the oil by dropping a tiny bit of the mixture into the pan. When the oil sizzles upon contact, it is ready.
5. For uniform latkes, use a 1/4 or 1/8 cup measuring cup. Scoop the batter and gently drop it into the oil. Press down gently with the back of the measuring cup to flatten. Fry 2-3 minutes until golden, then flip the latkes and fry 1-2 minutes on the second side. Repeat until all the mixture has been fried. (You will need to add more oil to the pan every couple of batches.)
Yields: 16 latkes
Wishing you a Happy Chanukah. May this Festival of Lights bring blessings upon you and all your loved ones for happiness and for health and usher in a better world for all of humankind.
Rabbi David Laine
Chabad Vocational Schools
T:718-773-5670
F:718-493-8692
C:718-909-2169
